11/7/2022 0 Comments Hegelian dialectic slavePhenomenology of Spirit should be considered as a refutation of solipsism. Consequently, if we do not understand Irigaray's radical reformulation of love, we will miss her larger ontological project and fail to properly appreciate her comments on other types of difference-for example, differences of race, tradition, religion. Abstract: This paper considers whether Hegels master/slave dialectic in the. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of love, a clearer reading of her work as groundbreaking and ultimately refiguring our (Western) ontological structures becomes possible. However, this is different for human beings. The animal isn’t aware of what it desires. True union, or love proper, exists only between living beings who are. In Hegel’s master-slave dialectic, desire plays a very important role.This philosopher stated that animals have a desire that is satisfied with an immediate object. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. Democratic Struggle: Tocquevilles Reconfiguration of Hegels Master & Slave Dialectics. Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |